Thursday, September 24, 2009

two weeks later...

I think it has been almost 2 weeks since my last post.  Much has happened.  My parents visited for a few days.  While visiting, my grandmother died in Houston.  That night, Merle and I had an overnight with the youth group and I think I only got 4 hours of sleep.  And I got hired permanently at my temporary place of employment, which is good.  Tomorrow I fly out of Albuquerque to Houston and attend my grandmother's funeral and stuff.  I've got a lot on my mind. 

And I have paid off many of my bills, but don't know how I will afford the rent, due on 10/5.  I may have to ask my parents if I could "borrow" some money, although paying them back is a big question.  When I got my first paycheck at this job, it was approximately 140 dollars, for just two days of work.  Next time, I think I will be paid for 8 or 10 days.  I guess I am not entirely sure.  If we get paid every two weeks, then I guess it would be for 10 days.  And if I got 140 dollars for 2 days, assuming the deductions might be the same, then I could be paid at most 700 dollars, come October 2.  We shall see what happens.  I might still see if I could borrow about 150 dollars from my parents.  Well, that's that.

So my grandmother passed away.  She was my last living grandparent.  She was also a great lady to me.  I don't feel like writing about her yet, but I will, perhaps tomorrow.  Just wanted to post something new.

I went to a parade in Old Town, Albuquerque last Saturday.  This was one of my favorites.













Miss Periwinkle herself.  She's so sweet and pretty.

Will write more.  Peace.

Tuesday, September 8, 2009

busy but okay

I have been busy lately but feel totally tired. I am in my second week working as a receptionist at a school with pre-K-6.  It's been pretty neat and I have been enjoying getting to know the children there.  I think they might want to keep me there through December, and after that, who knows?  I would like to see if I can find a call by the beginning of the new year.  We'll see what happens. 

Here is a balloon rising up behind the school where I am working, as I arrived this past Friday morning.



The good thing is if I can make about 300/week for the next few months, I might be able to get control of my bills for once, and perhaps even pay some other things that I sorely have needed.  From my keyboard to God's ears.  Your prayers are coveted.  Peace,
Amy

Wednesday, September 2, 2009

Psalm 91 Holy Cross Women's Bible Study September 2, 2009

Here is what we will be studying tomorrow nite at Holy Cross, Psalm 91

Introduction

Unlike the other Psalms we’ve studied so far, this Psalm gives no author or context, other than what is provided in its verses. There isn’t much. It proclaims a sense of assurance for the writer, to the listener, of the ways that the Lord (the “Most High,” often a Canaanite term for God) protects those who put their faith in God. While there are many questions as to the purpose and context of this Psalm, it remains a favorite among anyone who seeks comfort and assurance in God’s protection. [see page 2 to read together]

What shape is it?

Unlike some psalms, which have an obvious refrain (“se-lah”), this one does not. There is a certain parallelism of ideas between verses 9 (making the Most High a refuge), 10 (safety from harm), 11-12 (angels will protect) and 13 (safety so strong you can tread on the lion and the serpent). This provides us a list of reassurances of God’s protective presence. There may be a similar parallelism in verses 3-8, but it is not as pronounced, although such parallelism is probably most apparent here in verses 3, 5, 6, 8. Verses 4 and 7, however, are organized with a very different, triple-line structure.

The Psalm begins and ends with verses 1-2 and verses 14-16. It introduces the Psalm from the “first-person” perspective, “I will say of the Lord…” The NIV and the NRSV prefer to translate this part with the “I” but other versions choose to translate it as “he,” in the 3rd-person perspective. Verses 14-16 then speak from the Lord’s perspective, “I will protect him, for he acknowledges my name…”

The translation of verses 2 and 14-16 are in quotes, although the original Hebrew manuscripts did not contain any types of punctuation or even spaces between the words and letters. The knowledge of how it ought to be punctuated was passed on orally. Quotation marks are not used in the ancient Greek version either, but have to be inferred from the text . Not even the Masoretic Hebrew Scriptures (translated back into Hebrew in the Middle Ages) used punctuation as we have today, although they used a different form of punctuation that would tell a reader where to anticipate where clauses start and end.

Taking the Psalm in total, we might read it as the following: 1-2 is an introduction that proclaims one person’s confidence in the Lord (I). Verses 3-13 is telling other persons (you) about what the Lord does to protect. Verses 14-16 is a reassurance directly from the mouth of God.

What is it? Genre and History of Tradition

Jewish

Royal Psalm: Some have ascribed this as a “royal psalm” for several reasons. The Greek version (Septuagint) has a heading which says that it is a Psalm of David, while other versions say it is a it is a dialogue between David and his son the future King Solomon. Others suggest that it may have been recited for a king before he went out to battle, as a defense against spells and demons (the word “pestilence” in verse 6 was translated by the Septuagint as “word” or “spell” and a “demon” (Oxford Bible Commentary, 391).

Entrance Liturgy:  It also has been suggested as a form of “entrance liturgy” spoken by a priest to the worshipper. Others believe that this might have been a part of the rites for a Jewish convert, who has now chosen YHWH as his/her protector.

Christian

Verses 11-12 are reflected in the temptation narrative in Mt 4:6 and Lk 4:10-11. For many Christians, this has messianic meaning. This Psalm has been a favorite of Christians around the world, as a reminder of God’s protection and benevolence even when inscrutable, fearful evil is stalking us.

The Revised Standard Version is hailed by scholars as being more accurate than the NRSV. It is not clear whether there is a dialogue between verses 1-13 and 14-16, however the changes of person and exclamations interrupt this psalm.

Theological Applications (all of them are up for discussion!)

Uncontrollable Evil: This Psalm calls for God’s protection against the kind of evil that seems much more powerful than we are. What do you think? If God promises such protection, why does evil befall believers? When have you been protected by God “against all odds?” (Serendipity Bible for Groups, 763)

Images of God/the imago dei: This Psalm contains several images of God, including a mother bird (eagle or hen), one who casts a protective shadow, benevolent towards those who seek God’s refuge, faithful towards us, a protector/shield/force-field, sender of angels, deflector, one who empowers us… What are some other images of God you can find in this Psalm? In what way(s) have you experienced God as one of these, or have you experienced God in other ways? How are we in the imago dei and not in the imago dei? In what ways do you struggle to live in the image of God?

Psalm 91 (RSV translation from www.crosswalk.com) Let’s find 3 people (A, B and C) to read the following together.

A 1 He who dwells in the shelter of the Most High, who abides in the shadow of the Almighty,

B 2 will say to the LORD, "My refuge and my fortress; my God, in whom I trust."

A 3 For he will deliver you from the snare of the fowler and from the deadly pestilence; 4 he will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. 5 You will not fear the terror of the night, nor the arrow that flies by day, 6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. 7 A thousand may fall at your side, ten thousand at your right hand; but it will not come near you. 8 You will only look with your eyes and see the recompense of the wicked.

B 9 Because you have made the LORD your refuge, the Most High your habitation, 10 no evil shall befall you, no scourge come near your tent. 11 For he will give his angels charge of you to guard you in all your ways. 12 On their hands they will bear you up, lest you dash your foot against a stone. 13 You will tread on the lion and the adder, the young lion and the serpent you will trample under foot.

C 14 Because he cleaves to me in love, I will deliver him; I will protect him, because he knows my name. 15 When he calls to me, I will answer him; I will be with him in trouble, I will rescue him and honor him. 16 With long life I will satisfy him, and show him my salvation.

Sources:

• Barton, John and John Muddiman. The Oxford Bible Commentary. (New York: Oxford University Press, 2001).

http://www.crosswalk.com/, Revised Standard Version.

The Serendipity Bible for Groups: New International Version. (Littleton, CO: Serendipity House, 1988).

Spirit Of The Living God

This is one of my favorite meditational hymns that I learned when I was a kid in youth group.  I think I might teach this to my youth group!

Spirit Of The Living God

Shared via AddThis

Tuesday, September 1, 2009

I didn't get the job

Same old story.  I didn't get the chaplain job for which I recently interviewed.  I felt like crying when I got the impersonal form e-mail that simply said "thank you...blah blah blah" and "...you can look for other opportunities on www..." I feel a few of those emotions that might be associated with grief.  I am feeling some anger... looking for something to get angry about at the institution that did not want to hire me.  I am feeling sadness and fear, because I have the feeling of anxiety that comes with bereavement.  I say these things to process them.  However, I recognize that this grief isn't just like the loss of a person I love.  I know that loss too. 

This loss represents the loss of potential income, the loss of my vision for the future, that loss we call unrealized dreams.  This loss is also an intrapsychic loss, meaning I am struggling to make sense of where I belong in this world.  Where do I belong?  I don't know anymore, because all I know is I want to do ministry, transform lives of others, encourage and challenge the spiritual and emotional lives of persons I meet. 

Lately I'm feeling like I am being drawn and quartered.  I need to probably cut loose a little more from the Episcopal church where I have been serving on a volunteer basis with their youth group and their women's Bible study.  These have been wonderful opportunities for me to gain more ministry experience in areas that I can be better at.  However, I suppose I have been hoping that by throwing myself into these areas, which I really love doing, by the way, I guess I was thinking that they might somehow mystically lead me or connect me to other opportunities along the way.  I thought I was trusting God to help me find the way through this wilderness, but I guess I wasn't trusting God "correctly."  I have nothing else to put my trust in right now.  My state pension is all that I have left and I don't want to simply cash it in without a plan. 

It's weird how having faith is definitely a risk, but with the assurance of God's goodness towards us, but a risk that we will feel a sense of disappointment along the way.  But when we have that disappointment, we are asked to just have more faith.  Last night I dreamed, after I had gotten the word that I didn't get the job, that someone stole my wallet and cell phone.  It was the sickest feeling I had had in a dream, in a long time.  I know it was an anxiety dream.  I simply looked into my purse and all I had was a few receipts and pens.  It was horrible.  I thought, I didn't even know how to find a working pay phone to call my creditors, since pay phones are so rare these days!

The only comfort I have been getting regarding a sense of security recently is the knowledge that the temp agency tries to offer me as much work as possible.  Today I am preparing to work as a receptionist at a private Christian school, hopefully as long as it takes for them to find a permanent person to fill that position.  I might be able to work for them next week too, but I cannot put all my eggs in one basket.  Well, this is a discussion that is going to keep on going, and I need to get dressed for work.  I hate being a receptionist, but perhaps I will enjoy this assignment.
Peace
Amy

Wednesday, August 26, 2009

Psalm 136 - the last Psalm study posting of the night.

Psalm 136 Church of the Holy Cross July 16, 2009


What is it?

Psalm 136 is a psalm giving thanks to God. It is a “call and response” psalm that involves a leader who commands the people to give thanks and they respond with “for his steadfast love endures forever” (NRSV). The connecting word “for” (same word in Greek as “because” or “since”), indicates that God’s enduring love is behind all of the things proclaimed by the worship leader.

In celebrating gratitude to Yahweh, the Israelites remember God’s works in creation, in history and the benefits.

Read together.

Questions and Observations

In addition to Thanksgiving, what other “liturgical” functions do you think Psalm 136 has? What is it proclaiming, teaching, remembering?

This Psalm reflects the creation story in Genesis 1, as well as other stories in the Old Testament. What are some of the other stories you recognize? Are they all stories of God’s salvation?

What shape is it?

Some Psalms have stanzas, sections or “movements” like a symphony. Where are the movements in this psalm? The NIV (Serendipity Bible Study for Groups 1989) breaks it up as follows: vv 1-3, vv 4-9, vv 10-22, vv 23-25 and v 26. How is your Bible translation similar or different? What do each of the “movements” say?

History of Tradition

Jewish: This psalm has been traditionally used as the prayer just before the Passover meal. Passover, remember, is the sacred meal remembering the Pharaoh’s oppression of the Israelites in Egypt. By eating Passover, according to the instructions given by God to Moses, the Israelites’ first-born sons would survive the scourge of the Angel of Death. Linked to this is the memory of escape from Egypt, in which they begin forming a sense of “national” identity as a tribe. Ancient custom called for everyone in the household, including slaves and hired hands, to be a part of this sacred meal. This would have been a situation for prayer, remembrance, as well as for teaching and proclamation. (Deuteronomy 6 summarizes the necessity of teaching children God’s commandments and, “…be careful that you do not forget the Lord, who brought out of Egypt, out of the land of slavery.” Dt 6:10, NIV)

This Psalm is known in Jewish traditions as “The Great Hallel” (The Great Praise). The heading for this Psalm in the Greek (Septuagint) simply says, “Alleluia.” The Septuagint also uses the Greek word for “confess” instead of the traditional word “eukaristesthe” which we translate as “give thanks.”

Christian: Our sacramental prayers are similar in content and pattern to Psalm 136 (See “Thanksgiving over the Water” baptismal rite BCP p 306 and Holy Eucharist II BCP pp 370, 373). The Episcopalians and Presbyterians share similar prayers which open in adoration and praise, giving thanks for God’s Creation, giving thanks for God’s presence throughout history and giving thanks for the benefits that are evident in Jesus Christ.

Theological Perspectives

German theologian Karl Barth said that God is sovereign, yet chooses to “break into” history. How has God “broken into” your life?

Memory and gratitude are intimately connected in this Psalm. How have memory and gratitude been a part of your faith journey?

Remembrance and gratitude are connected to the sacraments in the Christian traditions, and are also connected to the Jewish Passover. This is a personal question that doesn’t need to be answered…but how do you experience the sacraments? (remember, “Sacrament” means “mystery”)



Coming next week... Psalm 91

Psalm 139

Here is the first Psalm Bible study I did this summer with the group.  I kind of like the format that I eventually developed, with Psalm 46 and 51. 

Psalm 139



I Introduction and opening prayer

Bless us O God with your all-pervading Spirit. Free us from our own preoccupations and open us to what you are saying to us today. Compel us to know of your presence in ways we have never noticed before. We give thanks to you for your providence on this journey through life and may we always know that even at journey’s end, there you are still. In the name of your son Jesus, Amen.

II Read responsively.

Leader read vv 1-4, 7-10, 13-16 and 19-22. Group respond with 2-3, 5-6, 11-12, 17-18 and 23-24. (see next page) How did that feel for you?

It appears that this Psalm is structured similarly with stanzas that are “4-2-4…2.” This structure seems to break it up into difference sections of ideas:

God’s all-knowing (vv 1-4, 23-24),

God’s “omnipresence,” (vv 5, 7-10)

God’s “brightness” in the darkest dark (vv 11-12),

God’s creativity and knowledge that is still secret to humans, and possibly divine plan for us (vv 13-16),

God’s multiple perspectives,

Able to seek vengeance, who is worthy of respect from humans (vv 19-22)

Benevolent, or gracious leader (v 24)

What other ways does the Psalmist describe the nature of God?

III Psalms as Music

Psalms were read as part of public worship, and rarely for private/personal use because most people were unable to read. What kind of music do you imagine this Psalm would be used with? Fast? Slow? A lot of percussion? How do you think it should sound to convey the message?

Play CD, “Psalms of David” (by David Gambrell)

IV Theological concepts in this Psalm (in addition to those in section II)

Ordination/Consecration “for special purposes: Verses 13-16 are indicative of where the concept of “predestination” may be found in the Bible. Modern ways of understanding this concept understand that one is “predestined” or “selected to serve” in light of the knowledge that one is imperfect and in need of grace.

God as a craftswoman: Verses 13-16 describe God as a crafter, particularly in crafts commonly done by women in their homes. Spinning and weaving were common in the Middle East home, because of the looms, spools and distaffs found in archeological sites. However, due to the moist conditions of Israel near the West Bank/ Northern Jordan River Valley, few textiles have survived.

Sheol (verse 8): Sheol is a concept discussed much in the Psalms and Prophets. Isaiah refers to Sheol as a place that swallows up the unrighteous in death. Sheol is described as a watery place for the dead in Jonah and is “dusty and dry” in Job. The Hebrews believed that when you died you went to either Sheol or to your ancestors. There is no similar word in other Semitic languages. Some scholars believe it comes from the Hebrew verb, “Sa’al,” meaning, “to ask.” If so, perhaps Sheol has to do with receiving interrogation, or by one’s consultation with the “spirits.”

V Impressions

What did you learn that was new for you?

What are your personal experiences of this Psalm?

Have you ever felt pursued by God?



Psalm 139

Leader: 1 O Lord, you have searched me and you know me. 2 You know when I sit and when I rise; you perceive my thoughts from afar. 3 You discern my going out and my lying down; you are familiar with all my ways. 4 Before a word is on my tongue you know it completely, O Lord.

All: 5 You hem me in--behind and before; you have laid your hand upon me. 6 Such knowledge is too wonderful for me, too lofty for me to attain.

Leader: 7 Where can I go from your Spirit? Where can I flee from your presence? 8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there. 9 If I rise on the wings of the dawn, if I settle on the far side of the sea, 10 even there your hand will guide me, your right hand will hold me fast.

All: 11 If I say, "Surely the darkness will hide me and the light become night around me," 12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.

Leader: 13 For you created my inmost being; you knit me together in my mother's womb. 14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. 15 My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, 16 your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.

All: 17 How precious to me are your thoughts, O God! How vast is the sum of them! 18 Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you.

Leader: 19 If only you would slay the wicked, O God! Away from me, you bloodthirsty men! 20 They speak of you with evil intent; your adversaries misuse your name. 21 Do I not hate those who hate you, O Lord, and abhor those who rise up against you? 22 I have nothing but hatred for them; I count them my enemies.

All: 23 Search me, O God, and know my heart; test me and know my anxious thoughts. 24 See if there is any offensive way in me, and lead me in the way everlasting.

Okay, one more posting Psalm 46 Bible Study

Psalm 46 August 6, 2009 Holy Cross Women’s Bible Study Group


Introduction

Psalm 46 speaks of God’s almighty presence and power, even under the most extreme, crisis-type situations. It might remind us of Paul’s statement in Romans: “Who can separate us from the love of Christ? Will hardship, or distress, or persecution or famine, or nakedness, or peril, or the sword?...No, in all these things we are more than conquerors through him who loved us.” (Ro 8:35, 37 NRSV The rest of the chapter is pretty good too.)

What shape is it?

The heading “To Alamoth” is unknown. Early theologians (Jerome and Aquila) believed it was addressed to a “young woman” and thought this psalm was intended for sopranos. The Septuagint (Greek version, ca. 2-3rd century BC) says “hidden things,” as in religious mysteries. This heading also may have referred to the name of a tune. 1 Chronicles 15:20 describe harpists playing “according to Alamoth.”

Se-lah + Stanzas

The words “se-lah” give structure to this psalm, indicating where the refrain is to happen, however it appears the refrain has fallen out of verse 3. The refrain is found at vv 7, 11.

The stanzas address different ideas in each. What ideas do you see represented in each stanza?

What is it? Genre and History of Tradition

Shaking of the earth, a river, YHWH as a warrior

Jewish

Linked with the failure of Assyrian king, Sennacherib, to capture Jerusalem in 701 BC (2 Kgs 18:9-19:36). The King of Judah, Hezekiah, paid Sennacherib with the precious metals from the palace and Temple treasuries, as well as stripped the gold from the Temple entrance, so he wouldn’t destroy the city. This prevented their going into exile, at least until Babylon destroyed them in the year 586. Hezekiah knew Sennacherib was making his way toward Jerusalem (for four years), so he fortified the city walls, and had his workers carve an underground tunnel through rock from inside to outside of the city so that they could get water from the spring of Gihon without having to leave. The water source was also concealed so that Sennacherib couldn’t poison the water.

A river as the life-giving presence of God: Is 33:21, Ez 47, Zech 14:18. There was no actual river in or near Jerusalem, only the spring of Gihon.

Scholars think that verse 8 may have been calling worshippers to celebrate the New Year festival in Jerusalem. Such festivals helped the Israelites situate themselves within the temporal ordering of God’s creation. Jewish New Year was the first day of the seventh month in the Jewish calendar, which may have been the first day of a yet more ancient agricultural calendar. It was a holy day when people were exempt from work.

Christian

Images in this passage such as battles between nations, the life-giving river, earthquakes and others are found in the New Testament: Mark 13 (Mark’s “Little Apocalypse”), Revelation 6:15-17; 22:1-5, and elsewhere.

Theologian Martin Luther wrote the hymn “A Mighty Fortress is our God” inspired by verse 1 of this psalm: “A safe stronghold our God is still…” (see below)

Theological Applications (all of them are up for discussion!)

1. Sovereignty of God (Karl Barth, and others) - God is all-powerful and all-wise, and beneficent towards us. Therefore we may trust in God to always be with us.

2. Eschatology (Biblical references to “the end times”) – The hope that we may one day see a “new heaven and a new earth” renewed by God’s salvation and healing. This hope can help us withstand the crises that happen.

3. Human dependence on God (Friedrich Schliermacher) - Discovering that we are truly dependent on God can lead us to newer and deeper faith.

4. Providence of God - We can trust that God is “looking out for us” and we can find security in God.



A Mighty Fortress is Our God


words by Martin Luther

1. A mighty fortress is our God,

A Bulwark never failing;

Our Helper He amid the flood

Of mortal ills prevailing;

For still our ancient Foe

Doth seek to work us woe;

His craft and pow'r are great,

And armed with cruel hate,

On earth is not his equal.

2. Did we in our own strength confide,

Our striving would be losing;

Were not the right Man on our side,

The Man of God's own choosing;

Dost ask who that may be:

Christ Jesus it is He;

Lord Sabbaoth His name,

From age to age the same,

And He must win the battle.



3. And though this world with devils filled,

Should threaten to undo us

We will not fear for God hath willed,

His truth to triumph through us

The Prince of Darkness grim,

We tremble not for him

His rage we can endure,

For lo his doom is sure

One little word shall fell him

4. That Word above all earthly pow'r,

No thanks to them abideth;

The Spirit and the gifts are ours

Through Him who with us sideth;

Let goods and kindred go,

This mortal life also;

The body they may kill;

God's truth abideth still,

His kingdom is forever!

Public Domain

Sources:

• Barton, John and John Muddiman. The Oxford Bible Commentary. (New York: Oxford University Press, 2001), 130, 380.

• Chanted Psalm 46 The Genevan Resource Center: http://www.genevanpsalter.com/music-a-lyrics/1-individual-psalms/87-psalm-46  Tune composed in 1543, Meter: 9 9. 8 8. 9 9. 8 8, Mode: Mixolydian.

• Guitar version and lyrics to A Mighty Fortress from the “Reformed University Fellowship Hymnbook” at http://igracemusic.com/igracemusic/hymnbook/home.html  The RUF is located in Franklin, TN

• Piano version of A Mighty Fortress is from http://www.abcog.org/hymns/4words.htm  with Active Bible Church of God (Chicago: Hyde Park, Illinois).

Bible Study last week - Psalm 51

I should start posting the Bible studies I lead twice a month in Edgewood.  So, I'll start by posting last week's tonight.  Then I'll go backwards over the other ones I wrote myself.  I will not post the ones that are abridged versions of http://www.womeninthebible.net/, for obvious reasons. So, here is the one I put together for last week.

Psalm 51 August 20, 2009 Holy Cross Women’s Bible Study Group


Introduction

Psalm 51 has been viewed as a psalm of confession, traditionally attributed to King David after his act of adultery with Bathsheba. Although King David has been hailed as the greatest king in Israel by many, we can also know him as a fallible human being.

What shape is it?

There are debates over whether the heading of this Psalm is original to it, or whether an editor inserted it later after the period of the Babylonian Exile (after 586 BC). If we compared the heading to the rest of this Psalm, the psalm contains no specifics about King David’s predicament that would connect it to his life and acts. However, the heading has been preserved in the earliest-known manuscripts we have. So we can say conservatively that ancient Jews did connect this psalm to David’s adultery.

The Psalm heading in Hebrew, “L-David,” is often translated as “of David” but “L” is a preposition “to/at.” Biblical scholars have wondered if this actually means “after the style of David,” who was certainly one of the great psalmists and probably had a style of his own. The Ugaritic Baal Epic uses a similar phrasing, “L-Baal,” who was a god to many cultures contemporary with the Hebrew people.

Psalm Structure

Verses 1-2 : Appeal for divine forgiveness, cleansing and renewal

Verses 3-5: Confession

Verses 6-7: More appeals for forgiveness

Verse 8: Joyful thanksgiving

Verses 9-12: More appeals for forgiveness

Verses 13-15: Vows

Verses 16-17: Acknowledgement of God’s desire for contrition and not sacrifice

Verses 18-19: Hope to rebuild the walls of Jerusalem, at which point God will appreciate sacrifice.

What is it? Genre and History of Tradition

Jewish

King David’s sin: Traditionally this psalm has been linked with the story of David’s guilt over committing adultery with Bathsheba. David then had his men get Bathsheba’s husband (Uriah the Hittite) killed in battle to make it look like an accident. (2 Sam 11:1-27) Nathan confronted David about his guilt.

Yom Kippur/Day of Atonement: This is coming up at the end of September, a few days after Rosh Hashanah/Jewish New Year. Ritual baths (ablution) are practiced by some Jews today as part of their observance of Yom Kippur. Levitical law also called for the Temple priests to take these baths as they prepared to lead the congregations through the sacrifices that atoned for their sins.

Post-Exilic Period: Some have linked this psalm with the period after the Babylonian exile, when some of the Israelites returned to Jerusalem to rebuild the Temple. At that time, they were troubled by the question of whether they would ever be able to worship there again, because it had been desecrated and defiled by foreigners and spilled blood. If so, then worshippers would have viewed this need for purity as a corporate need, as much or more than a personal individual need for cleansing.

The Hebrew word for “to sin” comes from archery, when an archer has “missed the mark.” How does that affect your ideas about sinfulness?

Christian

This Psalm has been viewed as one of the “greatest penitential Psalms of the church.” It has been used in certain Christian liturgies to call people to confession, and to give expression to our need for confession and repentance.

Verse 5 has often been used by Christians as if it is evidence of original sin, or the “sinfulness” or impurity of sexual intercourse. However, ancient Israel considered marriage and childbirth as a sacred “mitzvah” or commandment that one should fulfill. Rather, the psalmist is probably mourning the tendency that humans have to sin.

Most mainline Christians confess their sins every time they gather for worship. John Wesley said that before we take Holy Communion we must confess our sins, and examine ourselves so we receive the full benefit of the sacramental meal. Some individuals today believe that there is no need for regular confession because they feel they are already “right with God.” What do you think?

Theological Applications (all of them are up for discussion!)

Sin and Evil! Sin is often discussed as “separation from God.” Is there such a thing as corporate (eg, congregational) sinfulness, or is it only personal, just between “God and me?” What do you think? Martin Luther said that we can never be completely cleansed, but just “covered” with God’s forgiveness. John Wesley (in his later years) believed that it was possible to become “perfect” in one’s lifetime, through repeated practice of discipleship. Calvin said that humans are “utterly depraved,” similar to St. Augustine, who said that it is not possible for us to not sin. This does not mean they thought we are hopeless, but that we are very much in need of grace. Some contemporary theologians recognize human sinfulness as part of the larger reality that we are caught up in the nature of the world, which is brokenness all around. How do we participate in/are complicit with that “brokenness?”

Forgiveness and Atonement: Atonement is the Old English word for being forgiven by God. If you break it down, it means “At-One-Ment.” When have you experienced “At-One-Ment”? Was it a moment of atonement for you? How did it feel?

Sources:

• Barton, John and John Muddiman. The Oxford Bible Commentary. (New York: Oxford University Press, 2001).
• Also used:  Rahlfs-Hahnhart's Septuaginta, my memory, Life in Biblical Israel (Stager/King)

Tuesday, August 25, 2009

found a praying mantid (and other photos)

Birds nesting on a light at the Italian place on 14 (Gordon's).  Also our lettuce!  We grew it from seeds.
The praying mantid we found. He kept looking at me!







Recent rain on Merle's house


















South Mountain.































Merle (above) with Buddy (the shepherd-looking one) and Smokey (black one).  They're definitely having fun.


Storm clouds on the Crest (above).
Misty likes to get in the dryer when I'm not looking (below).



















Periwinkle's close-up.


















More cool weather pictures, including an April 17th picture of snow!  This is why I love New Mexico!

Buddy and I in the snow this past April.  I miss snow. (careful what we wish for, right?)

Monday, August 24, 2009

Fish!


Above is a video I took a long time ago of koi at the Dallas Zoo.

Look what I found in an e-mail from ecunet.org:
<*)))))>< ><(((((*>
Christian fish!!!

Thanks for the memos

So proud of my youth group! They led the church in worship yesterday. They read the Scriptures. They wrote "sermonettes" and shared with the congregation. Two of them composed a little prelude for electric guitar and keyboard. They did a "word collage" with Merle at the mixer where he mixed their readings of various Psalms and words about God, then we played it for the Offertory. They ushered, they collected offerings. One of them got drafted to count the offering afterward. One of them lead us in Prayers of the People and he adlibbed the part where we include the prayers that came up just that day. Gosh. I am sure I have forgotten something. Merle and I were so exhausted with the coordinating and directing that we each took a 3 hour nap after church while trying to watch DVDs.

I believe that getting youth involved in worship at an early age is so direly important to their staying connected to God as they get older. No matter what happens in their lives, even if they become Muslims or Catholics or born-again Christians... youth group is to teach them that God is personally involved in their lives and they can have a personal relationship to the sacred. This worship leadership was the first time any of them have done it and when I look at the photo I took of them after the service, they were all smiles! It's a positive challenge to their self-esteem. I know. I had to do that once or twice a year for the four years that I was a youth group member in Burke, Virginia. It's the reason why I am still a Christian. I recently located my youth group leader from back then and she was totally stoked to hear from me. Hope we might become good friends.

There is one young lady in the church who has been attending a youth group meeting at a nearby Baptist church, although she is an Episcopalian. Unfortunately, we really wish she came into our group, but she goes to theirs because she has some friends over there. However, I am sad because her mother told me that some of those "friends" have started bad mouthing her through Myspace.com and texting her calling her horrible names. Some youth group! I have thought about calling her and just offering my listening ear. I don't want to call and say..."Your mom told me about things lately... " but I do think just a call could be good for her self-esteem. She doesn't open up very easily, but then, neither did I at that age. But if I called her and said, "Hi... I have been thinking a lot about you lately and wondered how you are?" Then do a little probing just to see what she brings up.

My professor of New Testament Greek taught me a lot about caring for people. He took the approach that said, "you can catch flies with honey," but he thought more in terms of leading horses. The idea that you can't get a horse to do something it wants to do if you force it... is definitely similar to how we lead our fellow human beings.  Paul has talked in Romans about how he evangelizes - that he wants to make his fellow Jews "jealous" of what he has in the Lord. It's not a mean-spirited jealousy either, but a sort that attracts people with the heart, not the brains. Before we can get people to put themselves on the line, to walk the walk of discipleship, we have to make it something that moves them, heart and soul. They nee to WANT to do it and to BELIEVE that it is a good thing to be. People are not horses, but they do have hearts and souls that need to be fed.

I have also been thinking about a brother and his younger sister. The sister recently joined the youth group. They do everything they possibly can do to needle each other to the point of hitting each other in the head and stuff. This is going to be problem for the group if they don't cut it out. They both seem hyperactive and they have also experienced some major issues at home, including her having been molested by another member of their family. And her brother was the one who finally reported it because he found out. However, they act out towards each other with the rest of the group and the group gets disrupted by their mistreatment of each other. I am proud of the brother for havng done the difficult thing in reporting his sister's molestation. But now, I need both of them to grow beyond their ways and learn some new forms of communication.

I also hope for this youth group to form a covenant relationship for the year. I am going to make this public and promote it on our youth group website, in our youth room at the church, and announce in worship sometimes. We need to ritualize it when we finalize it so that we will all remember and respect it. The youth group absolutely must be experienced as a "safe place" for all of them. I want for us to approach it as such and I am thinking of introducing it to the group as a way to make it a "safe space" for them, since I know deep down in everyone's heart, we need/desire such a space, even when our own homes don't always feel that way.

Okay, that's probably enough for now. On a last note, I am thankful to God that Sunday went as well as it did! I am proud of Merle for everything he did, with his musical and recording talents, and I'm kind of proud of myself for all that went into making it a success. While the kids did the hard work of writing, practicing, thinking and playing music, I think Merle and I should be proud that we organized and inspired them as we did.  But, in the end, I thank God that my prayers were answered on this one!
This is Amy. Over and out.

Friday, August 21, 2009

Post-Rapture Petsitting?

A friend recently forwarded this website to me. http://eternal-earthbound-pets.com/Home_Page.html Is this for real? It seems that some atheists would like to capitalize on those Christians who believe that animals won't be a part of the Rapture. I hope my cats aren't because they only want to be picked up by me. I sort of hope the Rapture is more of a perspective on ancient cosmology and not current science because I hate to think of having to travel all the way into outer space.

Something tells me that the Rapture concept may have been more metaphorical than actual, based on ancient knowledge of "where" heaven "is" in the sky. I don't believe that God is "in the clouds" or at some physical location to which we will be lifted. I think God is in a place that is indescribable in human terms. Hence I think is the reason why the ancients struggled with the right words to describe Resurrection Day. I don't think this is a day that any of us can fully grasp or describe in human language. But when I look at my cats, Misty and Periwinkle, or at Merle's dogs: Roe, Buddy and Smokey, I know that they were created in the image of God too. I don't think humans are the only members of God's good earth who bear the mark of the Holy. Sometimes they even suffer at the hands of humans, and so did Jesus. We misunderstand them most of the time, interpreting their behavior in terms of our human perspective, forgetting that animals also show forth truths beyond our ken. I have sometimes wondered if they are angels, even, because my pets have often reminded me of what is important in life, that working and doing things isn't the end all, be all of living. We get so busy doing things we forget to just BE. Animals teach me that. I have to sometimes stop myself and not do, do, do. I have to just be, be, be.

The "Eternal-Earthbound Pets" company hopes they will make $110 per pet per Christian. But I have a feeling my cats will enter heaven more easily than I!

Jurgen Moltmann gives us an entirely different perspective on the afterlife, which is found in his book, "In the End...The Beginning." There, he challenges those ancient perspectives that said that heaven is "up" and hell is "down." He also challenges "when" and "how," with the perspective that God is outside of our ideas of days, hours, minutes and seconds. We confess that God is actually the Creator and Sustainer of these time periods, so therefore not bound by them. Many of my fellow Christians believe that God cannot be bound by the very things that were created by her, for as it says in Genesis, God set lights in the sky to mark out those periods of time. For these reasons and others, Moltmann invites one to wonder whether we have the wrong idea about what to expect when we die. Rather, he suggests that whe we die, there is no "waiting period" until such a Rapture happens and perhaps instead it's a direct trip to God. If Moltmann is right, then he may have found a way to reconcile the issues between Rapture/waiting for the resurrection and the stories that we hear from people who have had near-death experiences in which they feel like they are headed for God already.

On another note, it has been a busy, busy time. I have been working for a charter school in SW Albuquerque lately through the temp agency, but that ended today. I think they want me to come back next month, on September 25th, but I hope that I find something permanent before then. I do want to keep in touch with them because it is such a neat school. I would like to be considered for chaplaincy work in schools as well as healthcare because I am particularly interested in the chance to work with youth and families, particularly with youth as the focus. I am concerned about teenagers who become labeled as "troublemakers" by their families, when what is needed is a deeper level of listening to the dysfunction in the family system, not so much blaming the kid for everything that he or she does.

I have hope that I might get a job I recently applied for as a chaplain in the oncology department at a hospital here. I hope you might pray that I get it. I really need a regular job for at least a year so I can recover from the crappy financial situation I have had for a while now. I have to do some serious economic recovery over the next year. Well, it's time that I get going. I have to see Merle. He's been helping one of the kids in our youth group by recording a song this kid wrote and the song is pretty good! I am really impressed with this young man and think he will go places.

Sorry it took so long to write. I won't promise to write again soon, but I want to. Peace to you.
Amy

Sunday, July 26, 2009

not much to write

I guess it has been a while since I wrote anything but that's okay. There's not a lot to write about, or at least that I feel like writing about. I am kind of tired and I feel more like going outside. But if I don't write something right now, then I might not have the chance again until sometime tomorrow, and I am such a procrastinator!

I have been working on a couple of Sunday School series that could last anywhere from 2-4 sessions. I have also been working on an upcoming Bible study that will be on August 6th with the women at Holy Cross. The Sunday School classes are directed at youth aged around middle to high school age. I am too tired to say much more, except one series involves watching "Godspell" and using it as a lens to approach and think about the sayings of Jesus and the genre of gospel. The other one can be an approach to the question of "what is grace?" by listening to varying styles of the traditional hymn "Amazing Grace." Each of these curricula will be for just the group at the time, using recordings we paid for. I don't plan on making any money at this at all. Of course, if I were to ever publish a book of Christian education, then perhaps I would have to look into ways to get approval from the copyright people for each of these educational ideas. If someone out there has a recommendation for me regarding this stuff, I want to be educated on the current laws regarding copyright infringement. I am aware that when we get into these informal "class" settings, it's easy to forget about that. The "class" turns out to be basically like, 6 teenaged boys. That's pretty much the youth group.

I am tired because we had a pool party last night at the house of one of the kids. It was fun and everything. I had a hard time waking up today. Merle and I are co-leaders of the youth group. I have this secret hope that eventually he will grow to enjoy it or feel confident enough that one day when I have to leave and work for a church of my own, he can keep on doing it. Or, hopefully learn from me a few ideas that teach him what he would want to do differently. Let us hope. Neither of us have children of our own, but I am optimistic that he can be good at it.

Let's see... We have had our very first jalopeno pepper. We have 4 little tiny ones on the way. This is all in spite of the hail and wild winds that struck these plants last week. Two of the sweet red bell peppers are dying, probably because of the hail. All the leaves are flattened down and without any spring in them, although they're still green. Yet 2 more of them are still looking good. We almost lost them to aphids, but the insecticidal soap seems to have helped. The leaves are mangled-looking, but have life in them, and are multiplying. One of the plants that looked the worse for aphids ended up bearing several nice flower buds, one of which is getting ready to open. Yay! I love sweet red peppers! The cilantro is going to seed, and the lettuce looks like it is pretty soon too. I hope to still pick some and then also plan some new seeds in half of the long container.

We have some wonderful-looking herbs out there too, including some sweet basil, dill, catnip, mint, and so forth. My parents are coming to visit in September. I am sure there is much more going on than that. Time to let the dogs have a little special treat.
Peace,
Amy

Monday, July 13, 2009

If you read the last entry...

If you read the last entry I made on Blogger, then hope it was interesting. It was not the same as what I preached on Sunday. I am really glad I saw this sign in Velarde, NM on Saturday because it became my introduction. The sign was old and had been bashed to pieces with fallen rocks. It said "watch for fallen rocks." This was my prayer, that I could find a much more adequate introduction and the "sign" metaphor became something to which I could return at certain key moments throughout the sermon. I had some very positive feedback from church members, who said things like, "It was just what I needed to hear in my life right now..." and "thank you for what you said... because I have a hard time with doing that..." I am so thankful to God for the Holy Spirit who could use me and I do hope that's what happened. Others told me this without my promptings!

I feel as though the message I was giving, which was to say that God uses our emotions and our consciences to give us signs that help us know how to proceed, but we have to slow down or stop and listen when we get confused. I worked this out of the genre of Mark 6:14-29, which reads like a Tragedy, when the character knows right from wrong, but chooses the wrong choice with tragic consequences. I saw this as a story of "what not to do," with the good news being that Herod has a conscience and this conscience was giving him signs that could point his way.

So, the family reunion was an interesting and fun opportunity to meet so many people I have heard about. "Merle" is the name I gave my boyfriend because he gave me permission to say that online. He has a different name when not in my cyberspace. I feel like we are getting along so nicely it's a gift from God that we met. We met on http://www.match.com/, by the way. He lives in the East Mountains with 3 dogs. You may have seen photos of them if you've read previous blogs. Unfortunately, for just a short period of time after we adopted Smokey, one of the older dogs, Spiff, got hit by a car or possibly a truck. Merle found her. It really sucked big time. That was May 31st. (is there a 31st of May? LOL) Well, she is now buried next to Jazz, another older dog who died about 1 year before Merle and I met. When he found Spiff, he didn't want me to come with him to collect her and the way he said it made me feel like he didn't want me to have to see her like that. I wanted to respect that. That was a difficult weekend because he really loves her. We felt really badly and kept thinking "what ifs" in our heads. Remembering Spiff's smile when she would see you, start panting and come over to immediately lick you with her soft warm tongue... It's hard not to think of that right now.

I feel like this is the sort of thing that I see more appreciated in the Episcopal Church, than in my own denomination. I love being a PCUSA person, however. But what I get from hanging with the Episcopalians is that being a part of creation, that is, a human creature along with all of the other creatures in this world, is a sacramental experience of God's presence with us. It's good news to know that we are human, fallible beings who are especially inspired to love others when we discover we ourselves are loved. What an amazing thing, that we have this gift from God's creation, to reflect the grace given to us. And there is this urge, hopefully, to reflect this grace on someone who needs to know it!

So, I have again gone stream-of-consciousness on you. What else is new? more at 11.

I hope to write more later. I need to go to the grocery and fix something to eat. In case you're wondering, I am not working this week. I think I'll brush up on my German. I think I have a little work next week, once again, at Nuestros Valores (Unfortunately, a month's work there through the temp agency doesn't quite pay my rent+utilities, less groceries and other costs). I like working there a lot. The people there are really great to work with and I love the fact that they like me back. I would consider working for them if they said they wanted to hire me. If that happened, and I don't know if it would, I would ask them if they had any way to help finance my professional development. It would certainly be to their benefit if they helped me study Spanish! I would love to learn Spanish, because it would benefit others. Plus, language is a strong point in me.

I am signing off for now, this time for real. In sum, even though I have not been regularly employed since August 2007, I am doing okay and feeling full of dreams. I promise you'll hear more soon. Feel free to comment on my entries, or on the "ads" I have posted here.
Peace,
Amy

Wednesday, July 8, 2009

getting hooked up

I'm getting hooked up with a lot of people thanks to new technology: Blackberry, Twitter, LinkedIn and other ways. Also it feels good to say that I have been able to get a little more work occasionally. However, this week I don't have any work, which is a mixed blessing. It gave me a chance to watch Michael Jackson's memorial service, it gave me a chance to make green chile chicken enchiladas with leftovers. Now I think I have about 5 dinners to last me a while. It gave me a chance to work on my sermon too.

Sermon Focus and Function:
Sermon Focus and Function:
Focus: When Christ is the Lord of our conscience, taking the time to listen to how we feel can lead us to new life.
Function: Let God rule our hearts, so we will always have a pathway to forgiveness, even when our choices lead to tragic consequences.

Introduction
Herod's moment has arrived. His moment to make the difficult choice between managing his image as a man of his word, and allowing a righteous man to live. He finds himself in a situation which he probably never dreamed of, the watchful eyes of his many important guests, the expectant, zealous innocence of his cherished little girl. It's a breathless moment for him, in which he is probably filled with regret for promising so much, for being so overwhelmed with pleasure. Mark's dramatic story of how John gets martyred is really a story of how Herod misses the moment of a lifetime to do what is right. What results is tragedy. If only, Herod, you had chosen the better way. If only you had given yourself just a moment of breathing room, to take a step back, and realize you don't have to go through with it.

Transition: It's hard to take a step back from all that is around us, for there is so much we worry about and feel responsible for...

Trouble in the World
Brenda Slaby says she was once an assistant principal and mother of two who tried her best to be "supermom.""It was very hard trying to be the perfect mom and the perfect employee," she says. "I try to be everything to everybody. … I've always been the kind of person that lived for doing things for other people."Then, on a hot August afternoon in 2007, she says she went from being a good role model for children, a good administrator and a good parent to being the most hated mom in America. She forgot her little Cecilia in the car that day, who was sleeping in the carseat in the back. Brenda attributed it, after months of grieving and hating herself, to being so overwhelmed with everything she had to do that day, and having a non-routine day, to letting her own little girl completely slip her mind. What started out looking like a good day, turned out absolutely tragic.

Her daughter died of heatstroke. This little girl whom she and her husband cherished, was gone because of her own forgetfulness, being overwhelmed by everything there was to do. Her husband says he doesn’t blame her because he understands how busy they are too. Yet, the tragedy from just “not thinking” seems so much worse. Brenda struggled for nearly a year before coming out and sharing this with other people. And the response has been unexpectedly supportive, as other women talk about how exhausted they are, how many things are distracting them, how little rest they feel like they are getting.

And for it being the summer, it sure has been stressful! Even if you're not a parent, it has been tough all over. The economy stinks, joblessness is higher than it's been in 26 years, a friend of mine has to ration gas every week because her husband lost his job. It takes every bit of our energy worrying about our shrinking 401(k)s and if that doesn't bother you, you can turn on CNN and see: troubles with N Korea, computer virus affecting US secrutiy, escalating activity Afghanistan, violence in China, riots in Iran, not to mention the state of our own nation's economy, joblessness, unsatisfactory healthcare... and still... there is also Darfur, the ominous and sad evil that continues. We feel a sense of responsibility, accountability and a need to DO SOMETHING about it! But if you feel like things are crashing down around you, you might feel paralyzed and not even able to enjoy the life we have been given by God. And we probably wish we could escape, find some peace, in the midst of all these stressors.

Transition: Sometimes we just want to get away, escape the situation, but we feel like deer caught in the headlights; wanting to fight evil with courage, yet feeling stuck.

Trouble in the text
Herod's entangled life distracting him from doing what is right: He is worried about keeping up appearances before his guests on his birthday. He is afraid to displease his daughter.

He is in this marriage that formed because he and Herodias divorced their previous spouses. Herodias wanted to John killed because he was proclaiming they were violating Jewish Law.

Time stands still as his daughter makes the executioner’s call, “give me his head on a platter, right away!” He must have known this came from her mother, yet the guests were all watching him. After all, he was King Herod Antipas, the tetrarch. He was experiencing a crisis moment because there was an opportunity to do what was right, letting a righteous man whom he actually kind of liked die a brutal death. But there was danger in that because he might look like a man who couldn’t keep his word, worried that all of these people whom he invited, watching him now, would see that. Conflicted, he became very sad, almost as if feeling forced to give his daughter what she asked for.

His feelings were over thinking he was “forced.” But he was not really forced, if he remembered his position as King, if he remembered that he was the man of the moment who could have set a new precedent. If only he had stopped to listen to his heart… His feeling of sadness could have been the message he needed to know what was the right thing to do. Had he taken those feelings seriously, as message from God, he would have made them much more important than anything else, than what his daughter would think of him, than what the guests would think of him, and what Herodias thought of him.

Transition: His emotional journey through this is like a path with markers, the breadcrumbs in his wilderness of confusion, the trail that could lead him to doing what was right.

Grace in the Text
Good News is in the utter sadness he feels about John, and in remembering how much he liked John.

He could have listened to his heart: That he was perplexed and/or fascinated with John, wanting to protect him, even enjoyed listening to John, and his feeling when his daughter asked for his head on a platter was a sign, that feeling of utter sadness. The feeling has been described by the NRSV as "grieved."

Mark's version of this story is long and detailed, compared to Matthew's and Luke's, including a great deal of drama, as some would call "shoveling the dirt" on Herod

Transition: While it's easy to get voyeuristic and fascinated with Herod's "Dirt," Mark is shoveling it for a reason - because we get to see another side of him - that his guilt and sadness can bring him out, disentangle him from the ways he is bound to what the world thinks of him.

Grace in the World
We are free, in Jesus Christ, to choose what God is whispering ever so softly in our ears. When entangled by fear of the world, afraid to do what is the right thing to do, this is when we find ourselves like Herod, standing in the midst of an audience, looking for a way to respond to the world according to what Jesus would have us do.

This is hard. This is when for a moment in time we need to stop, step back and take a second look at how we're feeling in the moment. It's scary. But listening to how we feel when we make our choices is the key to knowing if God desires us to do them. It's the freedom we can enjoy in Jesus Christ, when we allow Jesus to be Lord of our conscience. It's why we continue to make decisions that are in the interest of God's mission in this world, above all other concerns. It's why when we call people to vote for stuff in our church, we are voting for God's interests. We are blessed enough to know from reading our Book of Order chapter 1? that "Christ is the Lord of our Conscience..." If this is so, then we can trust our feelings to lead us into the right way of life, through thick and through thin, when life’s good and when life’s not so good.

We are bound to make the wrong choices, even in moments of major crisis. Those are times when it helps to have another friend to remind us to slow down, listen deeply, and pray for peace. Try it.

Recently I was listening to a radio talk show about a couple of single moms. They shared that they were struggling because they felt like they were making dangerous mistakes. They were exhausted and overwhelmed. They had an expert on who encouraged them, affirmed how hard it had been for these overwhelmed, weary and isolated women. Then she told them to wake up early! Because, she said, they should spend a little time alone before everyone else wakes up.

It’s true. God loves us so much that when we feel like that, we can take the step backwards that we need. When we are so confused or paralyzed by the way things have been going, listen more deeply, slow down, and claim that for yourselves even if the rest of the world thinks you’re crazy.

Conclusion
Herod’s story is more than a story of his cruelty. It’s a story of a man so caught up in his life and position in society he felt unable to do the right thing anymore. He worried more about what everyone else thought of him and how to maintain his appearances before others, he stopped caring for his own relationship to God. Despite his grief, Gary says he has never blamed his wife for Cecilia's death. "I could have done the same thing very easily," he says. On nights when his wife had to work late, Gary says she'd ask him to pick up the girls from the babysitter's house, a break from their normal routine. A few times, he says he forgot. If Gary is able to forgive his wife for this, I would imagine God would do the same for you. The good news is, even when we end up making a tragic mistake, there is still time for us to repent, following our grief, guilt and sorrow back to new life in God. You have 15 minutes in your life - try 30 minutes – to step away from everything and just listen - to yourselves, how you feel, what you hear happening, and above all, what is Jesus whispering into you. Listening Christ, when he is the Lord of our conscience will not make us perfect in every way. But it is like the breadcrumbs leading us home, into everlasting life, and, if we need, back into God’s good grace. Thanks be to God for that.
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Part of the inspiration from the above sermon draft came from a story I heard from Oprah. I found the story on oprah.com, quoted below:

"For any mom who's ever felt frazzled, overwhelmed or rushed, Oprah says this show is for you. "It's your wake-up call to slow down," she says. "What happened to my guest today could so easily happen to any of you."Brenda Slaby says she was once an assistant principal and mother of two who tried her best to be "supermom.""It was very hard trying to be the perfect mom and the perfect employee," she says. "I try to be everything to everybody. … I've always been the kind of person that lived for doing things for other people."Then, on a hot August afternoon in 2007, she says she went from being a good role model for children, a good administrator and a good parent to being the most hated mom in America.

"When Brenda woke up on August 23, 2007, she says she knew she had a busy day ahead of her. Summer vacation was coming to a close, and it was the first day back for teachers at her school. That morning, the rush to get out the door was more frantic than usual, she says.Brenda and her husband, Gary, got their two young daughters, Allison and Cecilia, dressed and ready to go. Then, in a departure from their regular routine, Brenda loaded 2-year-old Cecilia into her car to take her to the babysitter's house."I had a dentist appointment, and I asked Brenda to take Cecilia," Gary says. "I normally took both Cecilia and Allison, dropped Cecilia off at the sitter and Allison off at preschool."With Cecilia sleeping in the backseat, Brenda pulled out of the driveway at about 6 a.m. When she realized it was too early to drop her youngest child off, she decided to run a quick errand. Brenda stopped at the store to buy doughnuts, a treat for the returning teachers.After loading her car with snacks, she got on the road that led to her school and drove straight there. With her mind racing through all the things she needed to accomplish before teachers arrived, Brenda got right to work. "I had lots of things to set up," she says. "I was nervous and frantic that morning because it was such an important day to get the school year [off] to a great start."The day began with a staff meeting, followed by lunch. While chatting with new teachers between meetings, Brenda says she talked about her daughters. "My feeling was it was a great first start," she says. "It was going to be a great school year, and it was a great start to the day."At about 4 p.m., Brenda was in her office, getting ready to head home when all hell broke loose. "A good teacher friend of mine—sometimes I think it was a blessing it was her—was on her way home, and she walked by my car," Brenda says. "She ran into my office and she said, 'Brenda, your baby's in the car.

"Brenda immediately grabbed her keys and raced to the parking lot. "I knew what I was going to find," she says. "I opened my car door, and I remember hearing the voices around me. Teachers who were close to me [were] screaming."When she got to her car she found Cecilia in the backseat, still strapped into her car seat. Brenda says she grabbed her daughter out of the car as fast as she could, but she knew it was too late."I knew she was gone as soon as I picked her up, I knew," she says. "I remember I took her, and I ran through the parking lot with her, screaming her name. Then, what brought me kind of to consciousness, I guess, was somebody from the cafeteria yelled for me to bring her here."Brenda says she handed her lifeless daughter to someone who tried to revive her. Then, she retreated to another part of the cafeteria and began to pray. "I heard people yelling for ice, and I sat in a ball and I prayed," she says. "I prayed harder than I've ever prayed in my life. … But I knew she was gone."Cecilia died of a heatstroke after being left in the car for nearly eight hours. Outside, temperatures had reached 100 degrees.

"Gary was working when he received a frantic call from Brenda's principal. "He said, 'Get over to the school right now,'" Gary says. "And I said, 'What's up?' [He said,] 'It's an emergency.'"In the car on the way to his wife's school, Gary says he never considered that his child's life might be in danger. "The whole time I'm thinking, 'What disgruntled employee did something crazy?'" he says. "I said, 'Well, maybe something happened to Brenda.'"When Gary pulled into the school parking lot, he says he saw a lot of commotion. Brenda's principal pulled him off to the side to tell him what happened. "He looked at me and he says, 'Cecilia's dead,'" Gary says. "I didn't even think to ask him, 'How? Why?' I just got up and sort of walked off to be by myself. I was just in shock. I didn't know what to do."

"Despite his grief, Gary says he has never blamed his wife for Cecilia's death. "I could have done the same thing very easily," he says. On nights when his wife had to work late, Gary says she'd ask him to pick up the girls from the babysitter's house, a break from their normal routine. A few times, he says he forgot."I get out of work thinking about what I'm going to do when I get home, this and that. I'm going up the highway, [I realize,] 'Oh, my gosh. I left her at the sitter's,'" he says. "I would have to turn around, go back and get her."Gary doesn't hold Brenda responsible, but Brenda still blames herself. "I realized the most important person in the world to me lost out because I didn't plan well enough," she says. "She's the one that slipped through the cracks."

"The day Cecilia died, Brenda was taken to a police station where she was questioned for more than two hours. During her emotional confession, she says police officers were empathetic. "Never during the questioning did they seem accusatory," Brenda says. One officer assured Brenda that no one thought she meant to hurt Cecilia. Brenda, on the other hand, was not easy on herself. "Good mothers don't do this," she said during the questioning. "How could I not think of my daughter? I want to die. I just want to die."Brenda admits she had left Cecilia in a running car before, but she says she never made a habit of it. "The day that Cecilia died was so different because I completely forgot that she was there," she says.

Also from Oprah.com about taking time out from our busy schedules: "That moment may seem long or short. Time is an internal, not external, reality. Have you noticed that half an hour in the dentist's chair lasts longer than half an hour at a fun dinner party with friends? And five minutes waiting on hold on the phone passes more slowly than five minutes watching a movie. Time is how we live it, not what's measured by the clock (after all, the watch was invented fairly recently, in the 16th century). To be sure, our world operates on clock time, which is convenient and necessary; how else would we make it to that dentist's appointment or dinner party? But the clock is supposed to be working for us, not the other way around. If we feel too busy, we've mistaken a feeling for an objective reality and are held captive to that reality. It needn't be that way."

After my sermon on Sunday members of the congregation gather to talk about the sermon. I have prepared a few remarks (below) that emerged when I was thinking about this sermon.

Sunday Sermon Conversation

A guiding principle I followed was the question of genre of Mark 6:14-29. Comparing Mark’s version to the parallels in Matthew and Luke, we discover that Mark’s is distinctively descriptive, emotional and highly dramatic. Mark’s concern is in “airing Herod’s dirty laundry” by explaining it all from the omniscient perspective. Matthew cuts nearly all of these emotional issues, as well as downplaying Herodias’ pursuit of revenge. Luke lightly reports a brief summary that Herod had John beheaded and that’s it. All three of them, however, mention Herod’s belief that he has killed a righteous and holy man, because he is certain John the Baptizer has given Jesus powers from beyond the grave. This was a typical belief of the time, in which a holy person could empower the living to do miracles (like “Elijah” or “one of the prophets…”). So Mark’s purposes are beyond simply a report of John’s martyrdom. He uses it for more than a moment forshadowing the death of Jesus and the deaths of the many Christian’s after him. Mark also has a message for those who are NOT following Jesus, a story for us about what NOT to do. It’s a story of a man who is so caught up and entangled he has trouble seeing the way through well, missing what is right in front of his nose, his own conscience.

Another question that I asked was about what these emotional descriptions meant for Mark, and why spend so much more time describing these things, while so little on John the Baptist, our supposed “hero” in this story? Herod felt inner conflict over John. Herodias had externalized her anger at John, wanting him killed. It would seem the little girl is being used as a tool for her mother to achieve that end. Herod’s conflict seems the most complicated and fascinating because he believes John to be righteous and holy, not just some irritation. Herod “gladly” listens to John, seemingly taking advantage of John’s nearness while in prison. It says that Herod desired to “protect” John. So, when he is being asked for John’s head, he feels sad. I had to make a decision when he feels sad at this point in time, however. Why did he feel sad? What do you think he felt sad about?

Who was this King Herod? This was Herod Antipas, the tetrarch, who ruled from 4 BC to 38-ish AD. He divorced a Nabatean princess so he could marry the wife of his brother Philip. Tradition says Herodias and Philip had a daughter named Salome and that the “little girl” in this story is indeed Salome. We are not absolutely sure this is the same girl, for interpreters think Salome would have been a young woman of marriageable age. The Greek word in Mark is “little girl,” the diminutive form of the word “pupil.” Mark’s choice of word is rarely used in the New Testament, but translators say this would be similar to Old Testament places where the word “eye” is used to suggest something akin to “the apple of the eye.” The daughter in Mark was probably younger than Salome. She could have been another daughter, whom he considered the “apple of his eye.” No wonder he was so proud and pleased with her! No wonder he wanted to give her whatever she asked, especially as the many reveling guests are looking on.

"Oh what a tangled web we weave when first we practice to deceive." Hamlet This quote was flying through my head a lot because this story of Herod and his family reminded me a lot of the classic form of "Tragedy," which often occurs due to the tangled web of our lives when we let it imprison us and cause us to do evil. Tragedy as a genre in the gospel has to have some sort of message other than "don't do this..." The message is don't let evil happen just because it is to your personal advantage. Along the lines of James and Jude, both of these letters say that we are "tossed about like ships on the sea" if we do not stay concientious about what God is saying to us, if we let the storms around us prevent us from turning to God.

So, this sermon has a lot of components and it will probably look totally different by Sunday. But it's okay for the moment. I have a lot left to do, including writing a prayer for the congregation.

Your comments are appreciated. I'll be back in a couple days.

Peace

Amy

Tuesday, July 7, 2009

I have a follower. Sorry, Follower.

Sorry, Follower. I didn't know anyone was curious enough to listen in. I haven't even tried to find out who you are. I didn't blog a thing during the month of June. It was my birthday on June 30th. I preached a sermon on June 14th in Socorro. I led a couple of Bible studies with the women in Edgewood - let's see... What the heck did we study? The 3rd Thursday in June I led us through Psalm 23. The first Thursday (7/2) we looked at Psalm 139. Next time (7/16) will be a study of Psalm 136 (I think?). Obviously, just so my follower understands, my blogs generally don't evolve from preparedness. They are a litte closer to James Joycian stuff (except more confusing). Gosh, I have a follower now. Perhaps there will be more.

I had nice birthday. I got an Amazon e-certificate from my brother and his family, which I added to another one I got through taking surveys at www.valuedopinions.com (mention my name if you go there), and it totalled $50.00. I got both volumes of The Apostolic Fathers and the Reverend Horton Heat's album called "Smoke'em if you Got'em". Okay, so the Amazon stockers will enjoy wondering what sort of person I am. But I live in Texas long enough to appreciate them and I have many nostalgic attachments to that band. Once I saw them play at Artists' Square in Dallas, opening for the Butthole Surfers. The Toadies also played. I'll bet that place is covered with skyscrapers now. It was a nice big rectangular green open area right down there off of Ross Avenue and Central Expressway. I think I saw them with T.Mo and Scott both, I think. It was a crazy night that definitely involved Foster's Lager. I saw the 'Surfers another night at Liberty Lunch in Austin, opened by Cibo Matto.

The first time I heard the Reverend Horton Heat, I didn't exactly know what to think. I liked them, but they were so fast and raucous. My preference at the time was the fast and raucous ska music, not fast and raucous honky tonk rock. When T.Mo and I were going out, I found out that Jim Heat had a lot of connections to Dallas and knew his sister from the Theater Gallery days. I met Jim once in front of that yummy Italian place down on lower Greenville once. Flip's! That's the name of that place. They had wacky sculpted orbs on sticks towering over the corner of the street and the tables inside were some sort of clear plastic stuff with odd art out of found objects encased inside of it. I loved Flips because Mondays were half-price and it was funky. But then one day they closed - there was talk about drug abuse and staff not receiving their earnings. I don't know what really happened.
I am still thinking about T.Mo. Ever since news of his death, I keep doing and seeing and saying things that cause me to realize how much he influenced my life. He influenced my musical taste. He influenced the kinds of bath soaps I use, the fact I make fruit smoothies the way Whole Foods does/did, the fact I like Nag Champa Agarbhatti incense. It's certain things that I say and foods I like, such as chilaquiles, which I still haven't found as good as the ones at Las Brisas in Dallas off of Harry Hines Blvd. So, I am finding myself reminded of him every day. I am thankful for the things that he did to enrich my life.
So I have been busy with the Bible lately! I think I will save that for a different posting, where I can get more into it. I have a sermon coming up this Sunday in Socorro, where I will be preaching from Mark's account of the beheading of John the Baptist. I have been coming from the angle of viewing this pericope as something like a Greek tragedy in which we see examples of "what not to do" - to not be just like Herod and let himself be swayed by what everyone thinks of him - and to be bolder in his own convictions that murdering a "righteous and holy man" is wrong. I find it remarkable that Mark spends so much time describing Herod's feelings and actions, in comparison to the other Synoptics, that we cannot avoid being touched by his situation. At least, I feel that way. I see that he was fascinated at times and even "glad" to listen to what John tells him, even though John declared him an adulterer (according to Penteteuchal Law). I believe there was hope for Herod to repent, because he is saddened by the way events have led him to behead John the Baptizer. It appears however, that a tragedy took place because he didn't take seriously his own sense of right and wrong. So I think my sermon is going to have something to do with the phrase "Christ is Lord of the conscience," which comes right out of our Book of Order. It seems fitting, during a time of great unrest throughout the world, and during a time in which we celebrate our freedom.
Well, my computer is having trouble so I am signing off for now so I can restart it. Have a peaceful evening. Maybe, follower, you will one day read something else from me.
Amy

Tuesday, May 12, 2009

El Puppy-o


My Significant Other, Merle, with his new puppy. We adopted her at a local adoptathon. Her name was "Curly Sue," but we swiftly changed it to a much cooler, East Mountain kind of name. Curly Sue just didn't seem like it would fly with his other 3 dogs. Too Wussy! He named her Smokey, because she has such a smoky-colored coat. She is a real cutie and is doing pretty well at fitting in with the others. She follows them everywhere and mimics them, especially Buddy, the biggest dog, who until getting Smokey, happened to be the "baby" of the pack. Now he has to play big brother to Smokey, but seems to be having some fun with her. He growls at her when she starts jumping all over him, but he tends to wag his tail at the same time.





Below is a cute picture of her on the deck.




I guess I should take some inspiration from Buddy because lately I have been challenged by the job I have these days. I have been working for Kelly services and just completed my fourth day working as a receptionist at a charter school near Presbyterian Hospital. This is something like "last chance" charter school for kids who have pretty much lost out on most other options in the public school system. They openly swear and skip classes, speak insolently to me and others, seem quick to judge people in a sort of defensive way, and so forth. The place feels so chaotic sometimes, so much that after my first two days I contemplated telling Kelly Services that I didn't think I could complete the assignment.

So many of these kids have gotten caught up in drugs, gangs, teen pregnancy and abusive relationships. What they probably need more than any schooling is a place where they can experience boundaries. I believe after sticking it out to a fourth day, that I might be able to make it to the end of the assignment, which is on May 28th. I am kind of enjoying it right now, because these kids are really kind of funny and cool, even though they are totally inappropriate, have no sense of what that means at times, and at other times they just don't care about policies and rules. But I know they secretly must be very insecure about their lives. At other times, they say and do things that remind me of how wonderful kids all are, even the ones that society despises.

Yes, society does kind of despise them. There are many people who prefer not to dwell on the worst parts of their own teenaged years, romanticizing them into just wonderful memories. After all, the most painful parts of adolescence include feeling like you can't trust anyone, feeling ugly, hating yourself, fearing that others will not like you, and so forth. I can remember those parts of adolescence better than the good parts because I was so horribly depressed much of high school. My best memories of high school were not in high school, but actually from my time in a church youth group.

I went to a really awesome show at Popejoy Hall on Friday night with Mike and Lisa. They took us out to see Rain, which is a tribute to the Beatles. It was really good. Amazing multimedia stage show. They did a great job reproducing Beatles songs and it was made to make you feel like you were actually seeing them in a concert. I guess Popejoy Hall is a little like some halls they played in England. Well, I have plans tonight. Nothing big, just going to dinner. I don't know where we'll go, but it's going to be nice going out someplace! I need to get some Merle-time in!

Sorry. This isn't much for others to want to read, but then that's not what I use this blog for anyways! I need to go. I will be back soon. -Amy